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Seeds of Species with Analgesic (pain-relief) Properties :
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Acacia karroo :
In Zimbabwe, roots are used for general body pains, and as aphrodisiacs.
Bark decoctions are taken as emetics for ailments believed to be caused by sorcery.
Adenia gummifera :
Infusions made from a small piece of root are administered as emetic tonics or stimulants for seediness or depression.
Sprinkling protective charms are made from the plant.
Unspecified parts of the plant are used to treat sharp pains in the chest.
Antidesma venosum :
Roots are used in washes to ease body pain.
Leaf, twig and root decoctions are taken for abdominal pain in East Africa.
Leaves are reported to contain an alkaloid.
Combretum molle :
Roots are used as an aphrodisiac, for weakness, backache, and stomach pains.
Cycnium racemosum :
The Zulus drink an infusion of the root as an analgesic for general pains in the body.
Dicoma anomala :
The Wembas snuff the powdered root-bark for cold in the nose.
Tubers are used for analgesic effects.
The Manyika use powdered roots, taken in hot milk, to make the voice high and clear.
Dodonea angustifolia :
The leaves are used for analgesic effects by traditional healers from Polokwane, South Africa.
Dombeya rotundifolia :
In West Africa, roots are used in rituals.
Root decoctions are rubbed on the body to dispel the effects of witchcraft in eastern Tanzania.
Inner bark is used for weakness of the heart.
In Zambia, roots and bark are used as tonics.
Roots are used for abdominal pains in Tanzania.
Ehretia obtusifolia :
In Botswana, decoctions from roots and stems are used as analgesics for general internal body pain.
Ehretia rigida :
The Manyika use powdered roots, rubbed into scarifications, for acute pain in the chest and abdominal areas.
Unspecified parts are used in rain-making ceremonies in Botswana.
Ficus sur :
The latex is used for general body pain.
Fresh young aerial roots and inner bark are chewed with kola nuts for the alleviation of thirst.
Unspecified parts are used as aphrodisiacs.
The tree is widely used as a protective charm and grown in sacred shrines in East Africa.
Helichrysum odoratissimum :
The smoke is inhaled by traditional healers (sangomas) to induce a trance state.
Smoke from burning leaves is sedative and is also inhaled for pain relief.
Helichrysum, known as `imphepho', is burned as a ritual incense with the purpose of invoking the ancestors.
Kniphofia sarmentosa :
A decoction is drunk to relieve pain in the shoulders. The plant also enters into the initiation rites of women.
Linum thunbergii :
Used by the Sotho for pain, and also as a protective charm for homes.
Mimosa cinerea :
(synonyms = Desmanthus nutans, Desmanthus trichostachys. There are two other Desmanthus species currently used as ayahuasca analogues, perhaps Mimosa cinerea has a similar chemical profile.)
Roots are an ingredient in a decoction taken to ease pain or rubbed into incisions cut over the painful area.
The root is used in East Africa as an aphrodisiac.
Bark is used as a ritual cleanser or for ritual cleansing.
The Pedi & Lobedu of South Africa use the pods to remove evil spirits.
The presence of alkaloids and saponins have been indicated in the roots and leaves.
Myrothamnus flabellifolius :
Young leaves are smoked in pipes for analgesic effects.
Early settlers used the plant to alleviate pain, and Shona healers administer medicines from the plant to cure madness.
In Tanganyika, the fruit of the plant M. flabellifolia - a well known medicinal plant used in various regions of Northern Africa - is smoked with tobacco or as a tobacco substitute.
The Zulus call it `uvukwabafile' and also snuff the leaves.
The leaves are snuffed by the Ndebele to chase away evil spirits.
Plants are used to bring good luck in Zimbabwe.
Also used as a tonic; an infusion of the plant is drunk by the Zulu's as a restorative.
http://www.thebotanicalsource.com/id268.htm describes a Myrothamnus that is smoked for psychoactive effects in Madagascar (off the coast of Southern Africa).
Passerina filiformis `Kannabos' :
The Hottentots drink a decoction for analgesic effects.
Peltophorum africanum :
The leaves are used in washes to expel evil spirits.
Roots are used for backache and abdominal pain.
Pittosporum viridiflorum :
Root infusions are used for accuracy in divining.
Roots and bark are also used as aphrodisiacs, and are sometimes added to beer.
Bark decoctions also have analgesic (pain-killing) and calming effects (sedative).
Active saponins have been isolated from the plant.
Pterocarpus angolensis :
Used for magical purposes.
Roots are used for general body pains, and as aphrodisiacs.
Ranunculus multifidus :
Leaves are used as a cleanser and for pain by the Xhosa.
The Sotho use smoke from the burning plants as inhalants for headaches.
Powdered leaves are used as snuff by the Tswana.
Contains the glycoside, ranuculin, which is converted enzymatically into the irritant volatile oil, protoanemonin.
Aqueous extracts from whole plants show some anti-microbial activity.
Rubus ludwigii & Rubus rigidus :
The Swazi's take the powdered root of R. ludwigii and a decoction of the root or root bark of R. rigidus as a pain-reliever.
Sclerocarya birrea subsp. caffra :
Roots are used for many purposes in Zimbabwe including to arouse or prevent possession from spirits.
Bark decoctions are taken as teas twice a day to strengthen the heart.
Widely used for abdominal pain.
The bark and roots are used to make a cleansing medicine for the stomach.
The Vhavenda use bark for headache, toothache, and backache.
The `Marula' fruit is made into the world's 2nd most widely sold liqueur (called Amarula).
The natural fruit juice is also used in certain Shangaan and Thonga religious ceremonies.
Unknown parts are also used by the Shangaan to facilitate divination (probably the bark).
The Zulu's have multiple uses for this plant including to arouse or prevent possession from spirits, to facilitate divination, to prevent possession by evil spirits, an intoxicant, magical purposes, ritual cleansing, a tonic for weakness, and to transfer qualities of fertility & tenderness.
The fruit falls off the tree and ripens on the ground. It is collected and taken home, eaten or used to make a beer called `bukanye'. The pips are removed from the fruit by boiling it in water. The skin comes off and is discarded and the flesh can be separated from the pip. The pips are stored for use later and the flesh is usually eaten or allowed to ferment to make beer.
Stephania abyssinica :
Pain-killing and tranquillizing effects are known from this species.
The root also has aphrodisiac effects.
Strychnos spinosa :
Narcotic effects are reported from Mauritius.
Roots are used as an aphrodisiac in Zimbabwe.
Root and leaf decoctions are used as analgesics in central Africa.
The alkaloid harmin has been found in bark and leaves of Strychnos usambarensis.
Sutherlandia frutescens :
The seeds and leaves are smoked by labourers as a cannabis substitute in Namaqualand.
The leaves are sedative when smoked.
The leaves are also smoked for extreme pain.
Tecomaria capensis :
Powdered bark relieves pain, is a sedative, and induces sleep.
Trema orientalis :
Pods and seeds are used for tired muscles and aching bones.
Leaves are used as tonics.
Leaf extracts produce significant analgesic activity.
Ximenia americana :
Leaf decoctions are taken for toothache.
Powdered root is taken in beer as an aphrodisiac.
Zanthoxylum capense :
Roots are used for impotency.
Roots are also used for chest pains, while dried ground rootbark is directly applied for toothache.
Bark is used as a tonic and blood purifier.
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