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Seeds of Species used in Divination :
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Agapanthus campanulatus :
Unspecified parts are used with Myosotis sylvatica in the initiation of traditional healers, to develop their memory and make initiates mentally fit for their work.
Albizia forbesii :
Roots are used, with roots of an Acacia species and a small piece of Spirostachys africana root, in medicines used to get rid of `utokoloshi' (a mischievous sprite often associated with witches and usually associated with water).
Albizia versicolor :
The roots and bark of the tree are used to make a medicine for driving out demons.
Aloe kraussii :
A lotion made from the plant is used in the initiation rites of young Suto girls.
Annona senegalensis :
In the Nsanje District of Malawi, Annona senegalensis is used together with three other plants to induce "spirit possession".
Bioactive ent-kaurene diterpenoids have been isolated from the stem-bark of Annona senegalensis; Alepidea also has kaurenes.
Apodytes dimidata :
Bark is used to ward off evil spirits.
Argyrolobium tomentosum :
Root infusions are taken by diviners to sharpen their vision.
The root is also used by the Zulu's to facilitate divination.
Asparagus virgatus :
This plant is thought to have magical properties.
When unwanted rain threatens, a plant is cut and set alight. The youngest child in the family waves this around to chase the rain away.
Balanites maughamii :
Roots and bark are ingredients in infusions used by traditional healers in protective rituals against evil spirits.
Bark is used to make an exhilarating & stimulating bath.
The roots are pounded and made into a medicine for driving out demons.
Brachylaena discolor :
Roots and stems are used by izangoma (diviners) to communicate with their ancestors.
A leaf infusion is used as a tonic.
Onopordopicrin has been isolated from aerial parts (Zdero and Bohlmann, 1987).
The early Dutch settlers made alkali for soap-making from the ashes of the plant.
Canthium ciliatum :
Roots are used by traditional healers to induce trance states before divining dances.
The Sotho traditionally administer bark and leaf infusions as enemas for pain believed to be caused by beetles present in the abdomen as a result of sorcery.
Plants are also used as protective charms in graves to prevent disturbances of newly interred bodies.
Cissampelos torulosa :
Leaf decoctions are traditionally administered as enemas for hallucinations.
Whole plants are used for ritual purification by the Vhavenda.
Dianthus mooiensis :
A cold water root infusion is used by diviners to ensure visions and sharpen their divining faculties.
Dombeya rotundifolia :
In West Africa, roots are used in rituals.
Root decoctions are rubbed on the body to dispel the effects of witchcraft in eastern Tanzania.
Inner bark is used for weakness of the heart.
In Zambia, roots and bark are used as tonics.
Roots are used for abdominal pains in Tanzania.
Ehretia rigida :
The Manyika use powdered roots, rubbed into scarifications, for acute pain in the chest and abdominal areas.
Unspecified parts are used in rain-making ceremonies in Botswana.
Ekebergia capensis :
Bark is traditionally used to protect chiefs against witchcraft.
Bark is also taken in love charm emetics.
Bark is also used to treat exhaustion, listlessness, and to ward off evil.
Euclea crispa :
Is used in divination in Lesotho.
Euclea divinorum `Magic Guarri' :
Is used in divination.
Haplocarpha scaposa :
Is used in divination in Lesotho.
An attractive plant with large rich lemon yellow flowers and prostrate oblong leaves in summer with white velvety undersides.
Helichrysum odoratissimum :
The smoke is inhaled by traditional healers (sangomas) to induce a trance state.
Smoke from burning leaves is sedative and is also inhaled for pain relief.
Helichrysum, known as `imphepho', is burned as a ritual incense with the purpose of invoking the ancestors.
Hermannia depressa :
Diviners take whole plant decoctions.
The plant is also used to strengthen other medicines.
Also used as a protective charm and a charm against witchcraft.
Ilex mitis :
Diviners use plants in protective rituals to protect patients from sorcery.
Lather from pounded bark and leaves indicates the potential presence of saponins.
Justicia capensis & Justicia odora :
The root of Justicia flava is chewed for magical purposes in East Africa.
There are 23 Justicia species native to southern Africa.
A South American Justicia is reportedly used as an ayahuasca admixture.
Kniphofia sarmentosa :
A decoction is drunk to relieve pain in the shoulders. The plant also enters into the initiation rites of women.
Ledebouria cooperi :
Medicines made with this plant and Phygelius capensis are used to inebriate boys during initiation ceremonies.
Lobelia erinus :
Is used in divination in Lesotho.
Lonchocarpus capassa :
Tonga diviners administer a drink made from the root of L. capassa together with the leaf of Datura stramonium, to disputants who appear before them for a settlement.
Smoke from the burning roots is used as an inhalant for colds.
The Luvale regard the plant as a lucky charm.
Saponins are indicated in the rootbark.
Mundulea sericea :
Unspecified parts are used as a divining medicine by the Kgatla.
The leaves, pods, bark and roots have been used in various countries for poisoning fish; the leaves are safely browsed by cattle. It is used medicinally and ritually as a purifying emetic, and root infusions are taken for infertility.
Root bark is used as a prophylactic for general health maintenance.
Warning about Mundulea sericea bark :
Rotenone, deguelin, tephrosin, munduserone, and mundulone are some of the compounds that have been found in the bark.
Type of toxin: rotenoids; active compounds: deguelin, tephrosin & rotenone (unconfirmed). The latter two are poisonous when inhaled or injected. LD50 of injected rotenone = 2.8 mg/kg in mice, and a strong emetic when taken by mouth.
Nuxia floribunda :
Leaves are used in rituals.
Parinari curatellifolia :
Is used as a ritual medicine in the Congo.
Pavonia urens :
In Zaire a medicine is made from the root for spirit-possession (called `kifafa').
The root is pounded and the extract is then drunk.
Peltophorum africanum :
The leaves are used in washes to expel evil spirits.
Roots are used for backache and abdominal pain.
Phygelius capensis :
Medicines made with Ledebouria cooperi and Phygelius capensis are used to inebriate boys during initiation ceremonies.
Phyllanthus reticulatus :
Called `potato bush' because the plant smells of baked potatoes in the afternoon.
The root-bark is used to ensure visions.
Froth from rootbark, stirred in water, gives native diviners clear and penetrating vision.
There's another interesting Phyllanthus, Phyllanthus flacourtioides.
The bark is burnt and the ashes are rubbed onto the body as a stimulant and tonic.
The alkaloid phyllabine has been isolated from the rootbark (Foussard-Blanpin et al. 1967). Phyllabine chloride slightly inhibits monoamine oxidase (MAOI), and stimulates the suprarenal glands, producing secretion of adrenaline (Quevauviller et al. 1965, 1967).
Pittosporum viridiflorum :
Root infusions are used for accuracy in divining.
Roots and bark are also used as aphrodisiacs, and are sometimes added to beer.
Bark decoctions also have analgesic (pain-killing) and calming effects (sedative).
Active saponins have been isolated from the plant.
Pterocarpus angolensis :
Used for magical purposes.
Roots are used for general body pains, and as aphrodisiacs.
Rhus chirindensis :
The bark is used a lot by diviners (izangoma).
It is also used as protection from evil spirits.
Schinziophyton rautanenii :
The seed is used in Zimbabwe to facilitate divination.
Sclerocarya birrea subsp. caffra :
Roots are used for many purposes in Zimbabwe including to arouse or prevent possession from spirits.
Bark decoctions are taken as teas twice a day to strengthen the heart.
Widely used for abdominal pain.
The bark and roots are used to make a cleansing medicine for the stomach.
The Vhavenda use bark for headache, toothache, and backache.
The `Marula' fruit is made into the world's 2nd most widely sold liqueur (called Amarula).
The natural fruit juice is also used in certain Shangaan and Thonga religious ceremonies.
Unknown parts are also used by the Shangaan to facilitate divination (probably the bark).
The Zulu's have multiple uses for this plant including to arouse or prevent possession from spirits, to facilitate divination, to prevent possession by evil spirits, an intoxicant, magical purposes, ritual cleansing, a tonic for weakness, and to transfer qualities of fertility & tenderness.
The fruit falls off the tree and ripens on the ground. It is collected and taken home, eaten or used to make a beer called `bukanye'. The pips are removed from the fruit by boiling it in water. The skin comes off and is discarded and the flesh can be separated from the pip. The pips are stored for use later and the flesh is usually eaten or allowed to ferment to make beer.
Sphedamnocarpus pruriens :
The Chopi use it for people believed to be possessed by evil spirits.
Roots are used for mental disorders.
Tulbaghia violacea :
Tuber infusions are taken as love charm emetics.
In the Transkei, tubers are traditionally rubbed on the body as a protection from evil spirits before ritual dancing by diviners.
Cultivated to keep snakes away from the home.
Voacanga africana :
Source of vinpocetine.
Enhances memory and mental alertness.
The seeds are used for magical purposes in West Africa.
The root bark of Voacanga species is generally ingested to combat fatigue and increase endurance of drummers and hunters and, in higher doses, also for magic and religious purposes.
In Senegal a leaf decoction is drunk as a tonic and against fatigue.
Pulp from the leaves or stem bark is applied to soothe convulsions in children and the juice is put in the nostrils as a tranquilizer.
V. africana is known to contain ibogaine like alkaloids.
Active ingredients include Vinpocetine, Vincamine, Vinburnine, Voacamine, Voacagine.
Potential application : relieve drug addiction.
Voacanga thouarsii :
The uses of Voacanga thouarsii are similar to those of Voacanga africana.
The discovery of the transformation of tabersonin into vincamine in two steps opened a new way for the commercial exploitation of Voacanga seeds (Zsadon, 1982).
Vincamine is used for the treatment of cerebral vascular disorders.
Seeds of Voacanga thouarsii and Voacanga africana appear to be the best sources of tabersonin, and V. thouarsii seeds are reported to give a higher yield in tabersonin than V. africana seeds.
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